This past spring a number of maples came up in the shady garden on the north side of the house. I chose the healthiest and largest and had my husband dig it up and transplant it to a large bare grassy area of the yard. As the summer wore on, I watered it and watched it, but it never grew. In the meantime, the ones we had left in the unweeded garden tripled in size. The other day, I puzzled over it and realized he must have cut off the tap root. I'm surprised because he knows trees and has worked with them for the past thirty years.
I think that a lot of us are this way about our faith, too. We cut off our tap roots. One of the lessons learned in my spiritual journey was the profound realization of how little I do know. I heard others say that too. It seems the inverse happens, the more I know, the more certain I am of the deficit in my knowledge base. It is in a state of uncertainty that I am most certain! It is in openess that I am ready to receive the message. My own measure of myself was to realize that I don't have the mind of God even though I make the mistake of feeling as though I do. And, so I test what I believe. I allow myself to be challenged by what I read or hear or see. It reminds me of Jesus telling the Jewish people who were in the crowd to "open their ears and hear." Their certainties were keeping their ears closed to his message. And so, in obedience to Christ, I listen with my whole self.
What inspired me in the idea of the tap root today was a discussion with some "mystics" who hate religion. They seem to be hoping to bring an end to the established religions and to teach people that they can be spiritual outside of the traditions and baggage of religion. I copied the definition of religion out of the dictionary and posted it for them to read. I attempted to tell them that even if they shun religion, they are practicing a religion. And given wings, it will develop all the ills of traditional religion. It will have its instruction, its taboos, its praxis and even its tradition. But more importantly to me is that our taproot is the tried and true! It is the centuries of knowledge and experience, success and failure, sharing and loving and hating together that makes our religion a rich resource for us to follow. I'm sorry to say that as I watched the conversation develop, I think their religion is hating religion.
My argument was and is that there is a body of knowledge about the way of the mystics in all the ancient religions. I felt surprised that I even had to point out that I believe religion springs from mystical experience and we gain by the preservation and repetition of it. The contemplative/mystical aspect of traditional praxis in the Christian tradition is often glossed over or misunderstood, rituals practiced without comprehending the full benefits--but of course, I finally came to see the spiritual value in them--so it awaits discovery by each participant one precious gift at a time. Once this is revealed, we look forward to it, joyfully sharing it with the other members of our community, generously encouraging others to come to our table to share it with us. Several times, I have met somebody who said that it was during the Eucharist that they first encountered the risen Lord.
My tap root is the means of being open to the leading of the Holy Spirit as a tap root brings up the living water to nourish the growing tree, so does the Holy Spirit bring me the living water to nourish my growing faith. It is trusting that if in anything I am remiss or I am mistaken, through the Grace of God, I will be set to rights.
I thirst . . .
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